Baptism Theology
Baptism is only for those old enough to believe.
- It is appropriate for parents to dedicate their children to God, but there
is no record of infant baptism in Scripture.
- Baptism is for those who are capable of understanding its significance.
(Mark 16:16, Acts 2:38)
Baptism is by immersion.
- Sprinkling was approved as a substitute form of baptism at the council of
Ravenna, 1311.
- Our intent is to restore baptism to its original form. (John 3:23; Acts
8:38-39)
- Baptism, symbolizing the death, burial and resurrection of Christ,
represents our death to sin, burial with Christ and resurrection into new
life with Him. (Romans 6:1-7)
Baptism is for the remission of sins and the reception of the Holy Spirit.
(Acts 2:38)
- Baptism is more than just a symbol or a memorial.
- It is a means of union with Christ and empowerment from the Holy Spirit.
(Galatians 3:27; Colossians 2:9-12; Titus 3:3-7)
Some concluding principles about baptism.
- The act of baptism does not save; Christ does. (Ephesians 2:8-9)
- Baptism is a demonstration of our acceptance of Christ as Savior and Lord.
(Romans 6:1-5)
- Baptism is the point in time where we can be confident of God's
forgiveness. (I Peter 3:21)
- In the New Testament, baptism was performed as soon as someone surrendered
to Christ. (Acts 8:36; Acts 16:33)
- Baptism should be a source of unity, not division among believers.
(Ephesians 4:3-6)
"And now what are you waiting for? Get up, be baptized
and wash your sins away, calling on his name." (Acts 22:16)
Also check out the following hyperlink for additional insight
on baptism by John MacArthur of Grace to You:
Is
baptism necessary for salvation?
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